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Perception
When we come to talk about the divine subject, the notion of the “affecting presence” emerges as particularly important. The perception that humans have of the divine is the expression of their stance vis-à-vis this presence. It is a question of the polarity between the two spheres.
Back to top: God and the gods: person vs. attributes
Person vs. attributes
Person: not as a philosophical concept, but as the nature of the subject that activates the affecting presence: what is the perception of God in monotheism that makes it differen from that of ani indivisual god in polytheism? What justifies distinguishing between God with a capital G and god witn a lower case ‘g’?
Back to top: God and the gods: person vs. attributes
God as person
Distinctive traits in the perception of God:
- living god
- identity of trigger behind multiple perceptions: god of Abraham
- coherence over time
- resistance to demotion
- inescapibility of the trigger (Wrestling of Jacob, Jeremiah resistane to vocation
- claims to the future: promises
- faithful god -- the more problems, the more breaches of promises
Back to top: God and the gods: person vs. attributes
The divine subject in itself
The divine subject in itself is perceived as:
MONOTHEISM | POLYTHEISM |
expecting something | not expecting |
coherent over time | fading into oblivion -- except for fate |
factual, historical, living god | non factual, imagined |
holiness as qualitative jump | as degree within same |
totality of attributes | singularity of attributes |
no fragmentation | syncretism as cumulation, as way of obviating fragmentation |
? | no syncretism for fate |
Back to top: God and the gods: person vs. attributes
Coherence
Perception of divine being coherent throughout the biblical record – stated explicitly (god of Abraham for Moses) and effectively through how it affect the different modalities of reception
Even in NT (Jseus “not even an iota”).
Cf. theme “Coherence”.
Back to top: God and the gods: person vs. attributes